How Invisibility Cloaks Work 

Photos: Dinosaur sightings - old-school computer hardware 

"Another lesson I learned is that we can't continue down a wrong path and remain untouched by the consequences we create. Even as I continued to make bad decisions, I prayed, "Lord, show me the right way." But he already had! I knew what I should have done, I just didn't do it. When we make a conscious choice against God, we're seldom hit with lightning; usually we just get to hang out in our circumstance, which is more than most of us can bear." You'll be challenged and encouraged by this young woman's account of two nights spent on a percarious perch. --Chuck
 

From today's devotional... "I pretty much expected I would hear from cat-lovers about my recent �superiority of dogs� devotional. The intent was to illustrate something about holding grudges by way of a light-hearted rendering of typically feline behavior. Most of the comments that came back were humorous digs at the ancient feud between cat- and dog-lovers. I love the one who called his cat: "a fetid-mouthed, gelid-eyed mincing little rug of a carnivore, who would have me for lunch if it were the right size.� 

Remember Bob's Big Boy?

It’s Not About Being a Good Christian - PDL Daily Devotional

	August 29, 2005 It’s Not About Being a Good Christian by John Fischer Here’s one of the greatest things about being a Christian: You can accept yourself for who you are. Here’s one of the most tragic things about being a Christian: You can be one for a long time without knowing this. I was. I was what you might call a model Christian. I filled the bill. Any church or Christian school would have seen me as a poster child Christian. There was only one problem: I thought I was, too – when all the while I knew I wasn’t. I knew it was all pretty much a game. All this was back when I thought a Christian was all about being a good person – someone who would rank high in relative goodness when compared to others more spiritually challenged. This was before I realized that Christ died to save sinners, and to qualify for the free gift of salvation you have to realize you are desperately in need of being saved. You are drowning. You are dying. As a sinner, you are among the worst. Once you make “being good” the criteria for being a Christian, you of necessity become the judge of others, because you have to judge others in order to remain good in you own eyes. So if you have not come to this, (i.e. you are still pretty good in your own eyes), and you preach the gospel (many do, from this perspective), it becomes a gospel for other people – not for you. And something doesn’t ring true. You also remain aloof to just about everybody because you can’t really know anyone for fear they might come to know you and find out your secret, that you really are a scoundrel like everybody else. It’s a lonely life. Believe me. It’s much better to be a sinner whom Jesus Christ loves and for whom He died so you can spread the good news about Him to other sinners like you. Then you have nothing to hide, and only Christ – and a lot of friends – to gain by telling the truth. I’ve been thinking a lot about Billy Graham lately and I think this is one of the things that made him such a good evangelist. When he preached about the gospel, he never excluded himself from needing it. He knew the gospel wouldn’t preach if it were not, first and foremost, for him. Which brings us back to being a Christian and accepting yourself as who you are. That’s why Paul says in 2 Corinthians 3:18 that we all have unveiled faces. We have nothing to hide because we are reflecting the face of Christ whom we worship in continual gratitude for our salvation. Thank goodness. I never liked being a good Christian anyway. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit. 2 Corinthians 3:18 John Fischer is the Senior Writer for Purpose Driven Life Daily Devotionals. He resides in Southern California with his wife, Marti and son, Chandler. They also have two adult children, Christopher and Anne. John is a published author and popular speaker.   Click HERE to sign up for The Better Life, an e-newsletter brought to you by PurposeDrivenLife.com, with articles by Rick Warren and other insightful writers. To see a sample of The Better Life, click HERE.   © 2005 Purpose Driven Life. All rights reserved.

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Test posting using Blogger for Word

Test posting using Blogger for Word….

Chuck

Why we face the "Terrible T's" -- Troubles, Trespss and Temptation

From the book Secrets to Spiritual Success by Paul Estabrooks  (full of testimonies from persecuted Christians)

"Ugandan pastor, Kefa Sempangi documents his family escaping death by the narrowest of margins.  After studying at an American sanctuary he states:

'In Uganda, Penina and I read the Bible for hope and life. We read to hear God's promises, to hear his commands and obey them. There had been no time for arguments and no time for religious discrepancies or doubts.

Now, in the security of a new life and with the reality of death fading from mind, I found myself reading Scripture to analyze texts and speculate about meaning.  I came to enjoy abstract theological discussions with my fellow students and, while these discussions were intellectually refreshing, it wasn't long before our fellowship revolved around ideas rather than the work of God in our lives....

The biggest change came to my prayer life. In Uganda, I had prayed with a deep sense of urgency. I refused to leave my knees until I was certain I had been in the presence of the resurrected Christ...Now, after a year in Philadelphia, the urgency was gone.

When I prayed publicly I was more concerned to be theologically correct than to be in God's presence.
Even in private my prayers were no longer the helpless cries of a child.  They were spiritual tranquilizers, thoughts that made no contact with anything outside themselves.  More and more, I found myself coming to God with vague requests for gifts I did not expect.'

"Getting the Role of Pastor Right Again"

Put very simply, the primary vision of ministry that we gave to pastors, from the time of the Protestant Reformation right down to the present, has been that of a well-trained teacher explaining the Bible to the flock. In response to the specialized priestly role that had developed among the leadership of the church over the course of centuries, the Reformers recovered the centrality of the preaching of the Word of God and restored a pulpit to the church. For this recovery I am profoundly grateful. But, it was by this means that the minister became the primary teacher of the flock in time. When seminaries arose they were specifically designed to prepare the pastor to be the primary specialist in Bible and theology and thus the best teacher in the local church setting. (In reality, Calvin saw two different roles in the Ephesians 4 description of "pastor-teacher." He thought the church was best served by two different persons, the pastor who cared for the flock and the teacher who was the resident theologian who made sure the truth of the gospel was preserved and taught.)

In this development the Bible was central. And the pastor's chief task was to teach it faithfully. By the late twentieth century this role had undergone significant changes as the church began to respond to the modern era. By the 1980s the pastor has become a counselor-therapist in many settings and then, in an even more important shift, the pastor became a manager, or CEO. The stalemate that resulted was huge. On the one side we have people arguing that the pastor should be the scholar/teacher of the flock. On the other we have the pastor as management consultant/visionary/CEO. Other roles pop up now and then but among evangelicals these are the two dominant ones in most of our churches.

I have publicly argued that the first model is primary, at least since the 1980s. I have generally remained skeptical of the second. I am now prepared to say that I can not argue for either as primary. While the second is quite unacceptable, lacking clear and sufficient biblical support, the first is also distorted and lacks biblical support as well, though in a much less obvious way to some. How can I make such a seemingly conflicted statement?

My short answer is simple. To equip the people of God to become meaningfully engaged in the worship and mission of God in Jesus Christ is the primary call of God upon the pastor's life (Ephesians 4). Teaching, at least as an end in itself, is not the pastoral role. But when we make teaching the Scriptures the goal then the pastor who can handle the text faithfully (which, I submit, he must be able to do), and preach like a trained professional, can leave the ministry at that and soon believe that by preaching he has done the job. Put even more crassly, he can feel that he the job is done if he is faithful to the test and what the folks actually do with the teaching is not his real burden at all. He can learn to leave the results to God and the people, and feel he has done his job.

But if the pastor is to “equip [Christ’s] people for works of service [ministry]” (Ephesians 4:12a) then I believe the pastor can only complete the work Christ gave to him when he has taught and prepared the people so that they can be engaged in the mission of Christ, namely service. The verse that follows these words in Ephesians 4:12 further adds that this equipping is “so that the body of Christ may be built up, until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ” (Ephesians 4:12b-13). Pastors, in other words, are not given to the church to simply teach it great truth. They are given to teach people in such a way that they are “equipped” to minister. This is, if the truth is honestly faced, an entirely different calling from simply teaching well.

Based upon this rather simple, but striking profound, observation I deduce the following:

Churches that place the primary emphasis of the pastor’s ministry upon communicating content, as an end in itself, are likely to be satisfied when the teaching content is solid and the manner of delivery done well.

Churches that make the congregational worship experience a “classroom gathering” are less likely to become missional, while at the same time they often continue to believe they are faithful.

Churches that see the ministry as simply a teaching office will inevitably see this as an end in itself. And such a view is commonly rooted in conservative doctrinal contexts precisely because these models are the ones that can best explain clear doctrine and correct false teaching, while giving the impression that this is an end in itself.

The correctives for this problem include:

The teaching of faithful ministers-which must be clear, sharp and doctrinally based-must intentionally be aimed at leading people to become involved in mission and ministry. Every-member ministry is not just a 1970s fad, it is the biblical model lost throughout much of the church’s history. We need to develop the truth, still virtually unknown in the West, that the members of the church are the “informal” everyday missionaries of our movement.

The faithful pastor must himself learn how to become a missional equipper intentionally. In most cases this will require massive effort since schools did not teach him this approach. This calls for honest evaluation and must be undertaken in faith before God.

Churches and schools must make it a priority to prepare leadership that is not primarily about priesthood, or simply teaching solid content, but about mission. The Western church has had a bad case of missional amnesia for decades. Only by facing up to this problem can it be changed. Professors who teach future pastors must not teach theology, church history, and Old and New Testament studies as an end in themselves. They must teach them as missional equippers who are helping prepare servants for the church. From Genesis 12 to the last chapter of Revelation the Bible makes it clear that we are blessed by God’s grace in order to be a blessing to the nations. We must recover this in every aspect of ministry and preparation.

Pastors must stress mission to the world over separation from the world. As the Christendom model increasingly fails this will becomes more and more obvious. This means we must become less and less interested about who is in and who is out. Baptism and the Lord’s Supper are meant to provide the real boundary markers and churches that recover their proper place will be better able to pursue mission.

Sine I wrote my first draft of this article a fine piece by my friend Glenn Wagner came to me own box and helpfully addressed this problem. Wagner writes:

But when you look at the church in other parts of the world, we see a different picture. We find that 40,000 people a day are coming to Christ in Latin America, 70,000 people a day in China. The greatest numerical revival in history is happening with the two notable exceptions: Western Europe and North America.

When you fess up and shut up long enough to listen you find out the reason. The American Church uses a corporate model of leadership and the global church uses a biblical model of leadership. They have figured out that to lead a spiritual revolution, you must use spiritual models. In short, we have to “rethink leadership” so that we are driven and informed by the sacred rather than the secular (“Rethinking Leadership,” August 1, 2005, available at: www.futurelead.org).

We clearly need a new reformation in the West. Wagner is right when he says new tools and methods are not the answer. He, like me, calls for a new foundation, an entirely new priority in the ministry. The reformation that we need must provide a number of serious correctives to the traditions that we have assumed to be biblical. One such corrective will be to get the role of the pastor right in terms of the mission of the church as seen in Ephesians 4. Shepherds who know how to love and equip sheep to minister to others will be the job description of the pastor if we are to experience reformation.

"Americans love freedom of choice. In his provocative book, The New Mainstream: How the Multicultural Consumer Is Transforming American Business (Rayo), Guy Garcia presents a powerful case that the ability of Americans to pick and choose for themselves is creating a new economic and social matrix in the U.S. as the country evolves from the mythical "melting pot" to a "salad bowl" of ethnic, religious and gender diversity." 

Check this out! Is it the "wave of the future"? 

Welcome to the most comprehensive collection of optical and sensory illusions on the world-wide web.  

Encouraging reading! 

Apple Mac OS X Multiple Vulnerabilities

National Cyber Alert System

Cyber Security Alert SA05-229A

Apple Mac OS X Multiple Vulnerabilities

Original release date: August 17, 2005
Last revised: --
Source: US-CERT

Systems Affected

* Apple Mac OS X version 10.3.9 (Panther)
* Apple Mac OS X version 10.4.2 (Tiger)
* Apple Safari web browser

Overview

Apple has released Security Update 2005-007 to correct several
vulnerabilities affecting Mac OS X and the Safari web browser.
These vulnerabilities have a wide range of impacts, the most
severe of which could allow an attacker to gain access to your
computer.

Solution

Install an Update

Use the Mac OS X Software Update feature to download and install
the updates. Consider scheduling Software Update to check for
updates automatically (this option is enabled by default).

Description

Apple Mac OS X has multiple vulnerabilities that could allow an
attacker to run malicious programs on your computer. Installing
the update from Apple will correct these vulnerabilities.

For more technical information, see US-CERT Technical Alert
TA05-229A and Apple Security Update 2005-007.

References

* US-CERT Technical Cyber Security Alert TA05-229A -
<http://www.us-cert.gov/cas/techalerts/TA05-229A.html>

* Apple Security Update 2005-007 -
<http://docs.info.apple.com/article.html?artnum=302163>

* Mac OS X: Updating your software -
<http://docs.info.apple.com/article.html?artnum=106704>

____________________________________________________________________

The most recent version of this document can be found at:

<http://www.us-cert.gov/cas/alerts/SA05-229A.html>
____________________________________________________________________

Feedback can be directed to US-CERT. Please send email to
<cert@cert.org> with "SA05-229A Feedback VU#913820" in the subject.
____________________________________________________________________

Mailing list information:

<http://www.us-cert.gov/cas/>
____________________________________________________________________

Produced 2005 by US-CERT, a government organization.

Terms of use:

<http://www.us-cert.gov/legal.html>
____________________________________________________________________

Revision History

August 17, 2005: Initial release

Virtual Friends

"Virtual is truly the word of the day. The first synonym for virtual that comes up in my dictionary is 'near.' We're nearly friends, but not really. 'Virtual' is a substitute for the real thing." --Click the image below to read more...

THE ISLAMIZATION OF EUROPE

11 August 2005

THE ISLAMIZATION OF EUROPE

On Friday 20th May 2005 a crowd of some 300 Muslims burned a wooden cross
outside the American embassy in London. This was part of a protest against
the rumoured desecration of a Qur’an by American soldiers in Guantanamo Bay,
during which British and American flags were also burned. Perhaps the most
remarkable aspect of this event was that it was not deemed to be newsworthy,
receiving little attention in the national press.

The whole scenario is reminiscent of what happens in so many Muslim-majority
countries: a rumour of an insult to Islam, a violent and blasphemous
anti-Christian reaction, police watching idly, and a complete lack of public
interest let alone outrage. It could have been Pakistan, Egypt, Indonesia
or Northern Nigeria. But it was the UK.

Europe is undergoing a rapid process of change as Muslims make their
presence felt in politics, economics, law, education and the media. While
there is a wide range of attitudes amongst Muslims in Europe, with many who
are broadly content with the status quo and just want to live their lives
peacefully, others are striving deliberately to drive forward the changes.
As a result of the efforts of the latter, Europe is gradually being
transformed into a society in which Islam takes its place, not just as an
equal alongside the many other faith communities, but often as the dominant
player. This is not purely, or even primarily, a matter of numbers, but is
more a matter of control of the structures of society. It is not happening
by chance but is the result of a careful and deliberate strategy by certain
Muslim
leaders.

Though the effects are only now becoming noticeable, the planning was done
decades ago. In 1980 the Islamic Council of Europe published a book called
Muslim Communities in Non-Muslim States which clearly explained the Islamic
agenda in Europe. When Muslims live as a minority they face theological
problems, because classical Islamic teaching always presupposed a context of
Islamic dominance; hence the need for guidance on how to live in non-Muslim
states. The instructions given in the book told Muslims to get together
and organise themselves with the aim of establishing a viable Muslim
community based on Islamic principles. This is the duty of every individual
Muslim living within a non-Muslim political entity. They should set up
mosques, community centres and Islamic schools. At all costs they must
avoid being assimilated by the majority. In order to resist assimilation,
they must group themselves geographically, forming areas of high Muslim
concentration within the population as a whole. Yet they must also interact
with non-Muslims so as to share the message of Islam with them. Every
Muslim individual is required to participate in the plan; it is not allowed
for anyone simply to live as a “good Muslim” without assisting the overall
strategy. The ultimate goal of this strategy is that the Muslims should
become a majority and the entire nation be governed according to Islam. (M.
Ali Kettani “The Problems of Muslim Minorities and their Solutions” in
Muslim Communities in Non-Muslim States —London: Islamic Council of Europe,
1980, pp.96-105)

Not all Muslims would support this action plan. The more secularized are
happy to become integrated within the majority society. Even amongst those
who agree on the ultimate goal of creating an Islamic state, there are
differences about methodology i.e. whether this should be a slow and
peaceful transition, or whether it should be hastened by means of political
dominance or even – say some – by violence.

Despite the variety of opinion amongst Muslims, it is not hard to recognize
the different stages of the Islamic Council of Europe’s strategy being put
into practice within today’s Europe. Muslims do tend to live in tightly
concentrated areas, and show little sign of integrating into wider society.
Saudi funding is paying for the erection of large and beautiful mosques,
staffed by imams brought over to Europe from the “home countries”. Sweden’s
third largest city, Malmø, is effectively ruled by violent gangs of Muslims,
and some of the Muslim residents of the city still cannot read or write
Swedish though they have lived there for 20 years. Denmark has recently
seen the Nordgårdsskolen in Aarhus become the first school in the country to
have 100% Muslim pupils. Britain’s Muslim population (variously estimated
at between 1.6 and 3 million) is concentrated in three areas: north-west
England, the midlands and London. In some of these areas Muslims are now
targeting the remaining Christian presence, arsoning churches, physically
attacking church leaders and their property; the aim seems to be to
“cleanse” these areas of non-Muslims.

European Muslims are Islamizing many aspects of life that also affect
non-Muslims. Spanish Muslims have expressed their desire to “regain” the
mosque of Cordoba. This building was originally a church, then turned into
a mosque, and then turned back into a place of Christian worship. Halal
meat is now routinely served in many British prisons,schools and hospitals,
sometimes to Muslim and non-Muslim alike, and the hijab [Islamic headscarf]
is worn in British schools. Muslims in the London borough of Tower Hamlets
have forced name-changes for districts and local amenities if the existing
name sounds too Christian for their liking.

In the UK, where Islam is making its most rapid advance, Islamic law
(shari’a) is already practised unofficially, with shari’a councils and
shari’a courts giving judgments on Muslim family matters. In
education numerous concessions are being made to British Muslims, Islam
often being given more prominence and respect than other faiths at state
schools. An increasing number of university posts are being funded from
Saudi Arabia and other Muslim countries on condition that a certain line of
thinking is promoted.

The ultimate goal of taking control of society, as depicted by the Islamic
Council of Europe in 1980, is clearly in the minds of at least some Muslim
leaders. A Dutch Imam has stated that Islamic law is superior to other
forms of legislation so there is no need to obey other laws. Some Finnish
imams preach on the Islamic duty to kill a Muslim who converts to another
faith, adding that it is difficult to carry this out in Finland at present
because Muslims do not yet “own the state”. Furthermore, the freedoms of
European society are being exploited by Islamic militants and their
supporters to plan terrorist activities around the world. London – or
“Londonistan” as it is becoming known – is one of the most important bases
for Islamic terrorism worldwide. This has been illustrated by the July
bombings in London itself.

Despite all these advances, Muslims still tend to portray themselves as
victims in European society, while the majority society in turn struggles to
affirm them and to avoid giving any accidental offence. But this kind of
reaction by non-Muslims can be seen as the typical behaviour of dhimmi. In
classical Islam, Christian and Jewish minorities within an Islamic state
were called dhimmi. They were free to worship and live out their faith, but
had to submit to a raft of discriminatory and humiliating laws. They
learned to be subservient, and to consider the dominance of Muslims as
normal as the Muslims themselves did.

It is typical of dhimmi not to protest if a Christian cross is burned by an
angry crowd, nor even to feel that anything outrageous has occurred.
Likewise the Muslim scheme to turn the cathedral of Cordoba back into a
mosque has the backing of some Spanish government leaders in the city.

At a political level, European countries are responding in different ways to
the challenge of Islam. France is determinedly protecting its secularism,
and has banned the hijab in school. The Netherlands have recently swung
from one extreme to the other, following the ritualized killing of Dutch
film director Theo van Gogh by a young Muslim in November 2004; they are
turning against multiculturalism and becoming concerned to control
immigration. The UK seems to be seeking to replicate the segregation and
communalism of the British Raj in India, whereby the various religious
communities were each given their own laws.This policy would certainly mesh
well with some Muslim leaders’ own plans for Britain. If Britain is to be
sub-divided in this way, perhaps geographically as well as legally, it
raises the question of how the Church would survive in areas of Islamic
rule. What form would Christian ministry be able to take in these areas?

Muslims are still a minority in numerical terms in Europe, with an estimated
20 million living in the European Union. No country apart from Albania has
a Muslim community amounting to more than about 10% of the population.
However, demographic studies indicate that Muslim populations are growing
far faster than the non-Muslim populations. This is due partly to continued
immigration, partly to conversion, but mainly to the larger number of
children which Muslim families typically have. The growing Muslim community
is a mosaic of different ethnic, linguistic, cultural, sectarian and
geographical backgrounds, and characterized by increasing internal tensions
particularly over how to relate to the host society.

Some Christians have decried as faithless pessimism those who predict the
Islamization of Europe before the end of the century. But it must be
remembered that the region which is now Pakistan and Afghanistan was once
Christian, as was North Africa. The Church was completely eradicated from
these areas by the advance of Islam. It would surely be arrogant to think
that this could never happen to the Church in Europe.

As individual Christians we must love our Muslim neighbours and forgive any
wrongs done to us. But as a community the Church must defend herself, as
well as the Judaeo-Christian heritage with which Europe is blessed. For
this her leaders need great wisdom and courage.

Dr Patrick Sookhdeo

America by the numbers

The Hype over Skype: Can It Go the Distance?  

God spilled the paint...

God-talk In the Real World

God-talk In the Real World
When God speaks to you, who are you gonna tell?
Compiled by Janet Epp Buckingham Posted 7/13/05

Ottawa has been all abuzz lately about God speaking!
Surprised? Well so was the Board of Directors at Nortel when the Chief Operating Officer, Gary Daichendt told them that God had spoken to him and told him that he should be the new CEO. This, of course, would require the Board to fire the current CEO to fulfill God's words to Daichendt.
The headline in the Ottawa Citizen was "Divine ambition is heresy at Nortel." Needless to say, with a headline like that, it is clear that Daichendt left Nortel.
But the story spawned some interesting commentary on the role of religion or "religiosity," as the media calls it, and the workplace. That same day, a column on page A2, next to the continuation of the main story, was titled "Many maintain God speaks directly to them." Not mainstream fare for the secular media, especially on a weekday.
As it happens, my husband preached a sermon just the previous Sunday on "Gadgets, Gizmos and God-talk" on this exact subject. Too bad the Ottawa Citizen did not interview him. He based it on Bockmuehl's book, Listening to the God who Speaks. Bockmuehl has some pretty interesting stories about how those who listen to and follow the God who speaks have changed not only their own lives but even the course of history.
The previously mentioned article was reasonably positive about God speaking. It starts out "So, does God actually talk to us? Surely He can, and many believe He (or She) still does." It concludes with the concern from a local pastor, Rev. Morris, who says that "A person needs to know the Scriptures." My good husband pointed that out in his sermon as well. If we follow what we think is God's voice without knowing what He has already said in His Word, we are bound to get into trouble.
Now, Daichendt was once a director of Walk Thru the Bible, a Christian discipleship program. This gives one a fair degree of confidence that he had a pretty good grasp of Scripture. So, God may well have been communicating—but that does not mean that we can't blow it on our own!
By Saturday, we had a thoughtful commentary from Mark Sutcliffe in the Citizen. Sutcliffe points out that for an executive to admit that he accepts career advice from God shows more humility than most CEOs. Interesting point. But he goes on to say that while "Most of us respect a person who lives his faith," we draw the line when it becomes so dominant that it "overwhelms company operations." He also points out that "Credibility also becomes an issue when God is quoted as advocating drastic action like a management coup."
This thoughtful approach to what the business community in Ottawa clearly saw as horrifying, contrasts rather starkly with the media treatment of Stockwell Day's religion back in the 2000 election. Warren Kinsella, for one, brought a stuffed Barney, the lovable kid's dinosaur, on CTV to ridicule Day's beliefs about evolution. And Dr. Hedy Fry, a Vancouver MP, said that Day's views that Jesus is the only way to God were offensive to other religions.
And remember just a few weeks ago when the newspapers were all agog over a few Evangelicals getting nominated to run in the next federal election? The reality is that when God speaks, as Christians we act on it. But if we make it a public issue, we will be considered suspect and subject to ridicule.
How should we respond to this? Isn't it a double standard?
Maybe, but the exhortation to be "as wise as serpents and as gentle as doves" is as helpful today as it was in biblical times. And this usually requires that we know when to keep our mouths shut. Do we?
When God speaks to us, we must follow His lead; subject to the usual caveats that it is consistent with Scripture and that we have tested it with our close Christian advisors. But we should not share it unless God has told us to.
So, who you gonna tell? Precious few!
Janet Epp Buckingham is director of Law and Public Policy and general legal counsel for the Evangelical Fellowship of Canada in Ottawa.
Used with permission of the author. Copyright © 2005 Christianity.ca.

Info for Foreigners Living in Taiwan

This ROC government site contains an abundance of useful information for foreigners living in Taiwan.

CT Interviews: Anna Popplewell (Susan, in "Narnia")

Interviews: Anna Popplewell - Christianity Today Movies:

Anna Popplewell, who plays Susan in the upcoming Narnia movie, fell in love with Aslan when she first met him as a 7-year-old bookworm. But those mice at the Stone Table? Now that's a different story.
by Mark Moring posted 08/02/05

"Sixteen-year-old Anna Popplewell is, in many ways, the perfect choice to play Susan, the older Pevensie sister in Disney's upcoming film adaptation of The Lion, the Witch, and the Wardrobe. Like the Susan of C. S. Lewis' beloved Chronicles of Narnia, Anna actually is an older sister, she's studious, she's pragmatic and logical—and thus an unlikely candidate to fall for such a far-fetched fairy tale. But like Susan, once she meets Aslan face-to-face, all of that pragmatism and skepticism falls aside, and she embraces the magic."

Be of good cheer, Narnia lovers...looks like they might be doing Lewis's classic tale justice in the movie. Read more by clicking on the link above... - Chuck

Four candles slowly burned...one by one, they all went out...except for ONE. Be encouraged by the message of this page! 

What a KICK! This is really one fun bird. (It's a video, so...if ya don't have broadband, your gonna have to wiat a bit.) 

Is e-mail just for OLD people?